Tuesday 11 June 2013

[X339.Ebook] Download Ebook Meditations (Penguin Classics), by Marcus Aurelius

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Meditations (Penguin Classics), by Marcus Aurelius

Meditations (Penguin Classics), by Marcus Aurelius



Meditations (Penguin Classics), by Marcus Aurelius

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Meditations (Penguin Classics), by Marcus Aurelius

A new translation of the philosophical journey that has inspired luminaries from Matthew Arnold to Bill Clinton

Written in Greek by an intellectual Roman emperor without any intention of publication, the Meditations of Marcus Aurelius� offer a wide range of fascinating spiritual reflections and exercises developed as the leader struggled to understand himself and make sense of the universe. Spanning from doubt and despair to conviction and exaltation, they cover such diverse topics as the question of virtue, human rationality, the nature of the gods and the values of leadership. But while the Meditations were composed to provide personal consolation, in developing his beliefs Marcus also created one of the greatest of all works of philosophy: a series of wise and practical aphorisms that have been consulted and admired by statesmen, thinkers and ordinary readers for almost two thousand years.

To provide a full understanding of Aurelius's seminal work, this edition includes�explanatory notes, a general index, an index of quotations, an index of names, and�an introduction by Diskin Clay putting the work in its biographical, historical, and literary context,�a chronology of Marcus Aurelius's life and career.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700�titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the�series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date�translations by award-winning translators.

  • Sales Rank: #215204 in Books
  • Brand: Marcus Aurelius, Emperor of Rome/ Hammond, Martin (TRN)/ Clay, Diskin (INT)
  • Published on: 2006-10-31
  • Released on: 2006-10-31
  • Original language: Latin
  • Number of items: 1
  • Dimensions: 7.70" h x .70" w x 5.00" l, .49 pounds
  • Binding: Paperback
  • 304 pages

Amazon.com Review
One measure, perhaps, of a book's worth, is its intergenerational pliancy: do new readers acquire it and interpret it afresh down through the ages? The Meditations of Marcus Aurelius, translated and introduced by Gregory Hays, by that standard, is very worthwhile, indeed. Hays suggests that its most recent incarnation--as a self-help book--is not only valid, but may be close to the author's intent. The book, which Hays calls, fondly, a "haphazard set of notes," is indicative of the role of philosophy among the ancients in that it is "expected to provide a 'design for living.'" And it does, both aphoristically ("Think of yourself as dead. You have lived your life. Now take what's left and live it properly.") and rhetorically ("What is it in ourselves that we should prize?"). Whether these, and other entries ("Enough of this wretched, whining monkey life.") sound life-changing or like entries in a teenager's diary is up to the individual reader, as it should be. Hays's introduction, which sketches the life of Marcus Aurelius (emperor of Rome A.D. 161-180) as well as the basic tenets of stoicism, is accessible and jaunty. --H. O'Billovich

Review
“Here, for our age, is [Marcus’s] great work presented in its entirety, strongly introduced and freshly, elegantly translated.” —Robert Fagles

Language Notes
Text: English (translation)
Original Language: Latin

Most helpful customer reviews

1119 of 1131 people found the following review helpful.
steel for your spine
By DDW Reviews
One should have more than one translation for Meditations. Note this difference between Maxwell Staniforth's translation in 1964 (Penguin Classics) and Hay's 2002 translation in these two passages.
1964: When force of circumstance upsets your equanimity, lose no time in recovering your self-control, and do not remain out-of-tune longer than you can help. Habitual recurrence to the harmony will increase your mastery of it.
2002: When jarred, unavoidably, by circumstances, revert at once to yourself, and don't lose the rhythm more than you can help. You'll have a better grasp of the harmony if you keep going back to it.
-----------------
1964: Adapt yourself to the environment in which your life has been cast, and show true love to the fellow-mortals with whom destiny has surrounded you.
2002: The things ordained for you - teach yourself to be at one with those. And the people who share them with you - treat them with love. With real love.
------------------
The 1964 version is regal, while the 2002 (Hays') version is Aurelius writing, quickly, in a spiral notebook while on horseback, the equivalent of "memo to myself."
Reading this book is like taking a cold shower, or visiting a favorite bartender, who insists on serving you coffee, not drink. Hays has brought us a Marcus Aurelius who puts his hand on your shoulder, looks you in the eye, and tells you like it is: Get over yourself. You can't change the world. Do your best and realize you are of this earth. Human experience is muddy, so what? This book is best read in tough times, when you could use a little steel in your spine.

203 of 204 people found the following review helpful.
It's worth trying different translations
By davidhmorgan
I don't know who did the translation for this one but I found it very difficult to follow. This prompted me to look around and I found another translation by George Long (Thoughts of Marcus Aurelius Antoninus 1862). Even though it's not a recent translation, Long's version is often easier to understand. Compare the translations of the first paragraph for example:

This version:

Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion. From the fame and memory of him that begot me I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth. Of my great-grandfather, both to frequent public schools and auditories, and to get me good and able teachers at home; and that I ought not to think much, if upon such occasions, I were at excessive charges.

George Long's version:

From my grandfather Verus I learned good morals and the government of my temper. From the reputation and remembrance of my father, modesty and a manly character. From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.

Having said this however, it's still worth comparing both translations which are free on the Kindle.

200 of 202 people found the following review helpful.
a superlative translation
By garwood
Other reviewers here have commented about the work itself, so I would just add a note about this specific translation.

One of the most difficult tasks for a reader interested in non-English language work (and works from classical times in particular) is to choose an appropriate translation. Of course, what counts as `appropriate' is somewhat subjective.

What I was looking for was a translation that is clear and accurate; one that manages to convey something of a feeling for the both the person who wrote, and the times they wrote in. In this Staniforth excels.

Unlike say, the Benjamin Jowett translation of Plato which (at least to my ears) has a distinctly Victorian ring, or the popular new age paraphrases of many of the Stoics (and in truth they are paraphrases or adaptations rather than translations), to me Staniforth (whose translation dates from 1964) strikes just the right balance.

The words of Marcus Aurelius are rendered intelligibly and with a dignity and awareness of the historical context. The reader is neither forced to re-read and ponder (i.e., speculatively re-translate), nor wince at inappropriate colloquialisms of 21st century English. Better still, one can immediately perceive and appreciate the times in which the work was written. No mean accomplishment, to say the least.

Of course, each reader needs to make this judgment for themselves. Amazon provides an excellent (and free) way of doing this with its `search inside this book' feature, which is enormously useful for anyone making this decision.

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